https://has.hcu.ac.th/jspui/handle/123456789/2188 2026-04-08T07:45:57Z 2026-04-08T07:45:57Z 尹士伟 Tanes Imsamran ธเนศ อิ่มสำราญ https://has.hcu.ac.th/jspui/handle/123456789/5425 2026-04-04T10:18:39Z 2014-01-01T00:00:00Z

Title: 浅析泰国曼谷华人的汉语方言观 Authors: 尹士伟; Tanes Imsamran; ธเนศ อิ่มสำราญ Abstract: 汉沼方自在泰国是一种既尊重当地泰民族语言和文化而又独自自成体系的语言。泰国曼谷 华人对汉语方自观念是由华人在素国的历史发展以及社会层次的基础上面建立起来的,但是在 此之用却又掺杂着矛盾的心理。; In Thailand, Chinese dialect is a language that is based on the respect of Thai language and culture. And it becomes a unique language which has its own language systems. Thai Chinese people in Bangkok built local Chinese dialect. Its language concept is including both Thai Chinese people's history development and the society class levels. But the usage of Chinese here is mixed with the contradiction in their minds. Description: The International Symposium ASEAN + 3 Communities : Socio-Political Challenges on Identity and Difference 16-17 July 2014, Amari Watergate Hotel, Bangkok, co-organized by many institutes such as Ramkamheang University, Thammasat University, Assumption University, Huachiew Chalermprakiet University, Bangkok Thailand and Yunnan University (China), along with many foreign participating institutes from Malaysia, Singapore, Korea, Indonesia, with approval and endorsement by Office of the Higher Education Commission of Thailand and East Asia Academic Cooperation Council (EACC) ASEAN University Network (AUN) : 110-120.

2014-01-01T00:00:00Z Pornpan Juntaronanon พรพรรณ จันทโรนานนท์ 刘丽芳 https://has.hcu.ac.th/jspui/handle/123456789/5424 2026-04-04T10:02:19Z 2014-01-01T00:00:00Z

Title: 仰光与勃固缅甸华人的文化与信仰 Authors: Pornpan Juntaronanon; พรพรรณ จันทโรนานนท์; 刘丽芳 Abstract: 中缅来往早在汉朝已有记载,而到了明朝华侨华人社会已形成。缅甸华侨华人方言群与 泰国有所差异。缅甸有上下缅的说法。上缅甸华侨华人主部是来自云南;而下缅是以福建及及广 东人为主。仰光与勃固属下缅,是华侨华人的聚居处。尤其是仰光古都,在广东街(唐人街) 还保留着华侨华人的庙宇及会馆等中国南方建筑艺术的古风。缅甸华侨华人在六十年代曾经有 过意在排华的“国有化”政策。最严重的就是仰光,很多华华校被关闭,华人商业全部没收归于 政府。国家混乱,造成极大的经济损失。结果大多数华商逃往国外避难。华侨华人人数大为减 少。在唐人街上虽看到一个华人面孔人士,但他都不敢说中文。他还穿着着缅甸男人的沙龙,说 一口流利的缅语,而唐人街上也很少看到华文的招牌商店。现今,由于中缅的友好关系,同时 又是新一届的军人政府则对华侨华人的管制放松。但缅甸华侨华人已经历的历史,令人担忧什么时候缅甸政府又再来“排华”的政策。; China and Myanmar were related since the Han dynasty and until the Ming dynasty the Oversea Chinese in Myanmar was constructed their own societies. Oversea Chinese dialect groups in Myanmar are difference from Thailand. Myanmar is separated into two parts, so call upper and lower Myanmar. In upper zone there are the Chinese from Yunnan province of China, but in lower part there are the Chinese from Fujian and Guangdong provinces. Rangoon and Pago are the places of a large group of Chinese people, especially Rangoon. In China town there still remains so many Chinese Southern styles of architecture of Chinese temples and the Clan society buildings. Oversea Chinese in Myanmar once encountered the Chinese discrimination policy and the worst situation were the Chinese in Rangoon. Because of the discrimination policy, Chinese schools were closed, the country was seriously unstable and the economy went down. A large number of Chinese merchants went out to other countries for safety. The numbers of Chinese people in Rangoon were reduced. In China town, when you see someone look like Chinese, but he dare not speak Chinese, he dressed as Myanmar people and speak Burmese fluently. Otherwise, in the street of China town also seldom appears the Chinese character shop sign. Now, as the good relation between the government of China and Myanmar, and the new group of the military government. The Chinese policy are changed, the Chinese can get more freedom in larser way. But the past decade had occurred of the discrimination Chinese policy still remains in the Chinese mind and wonder that whether it might be occurred again. Description: The International Symposium ASEAN + 3 Communities : Socio-Political Challenges on Identity and Difference 16-17 July 2014, Amari Watergate Hotel, Bangkok, co-organized by many institutes such as Ramkamheang University, Thammasat University, Assumption University, Huachiew Chalermprakiet University, Bangkok Thailand and Yunnan University (China), along with many foreign participating institutes from Malaysia, Singapore, Korea, Indonesia, with approval and endorsement by Office of the Higher Education Commission of Thailand and East Asia Academic Cooperation Council (EACC) ASEAN University Network (AUN) : 97-109.

2014-01-01T00:00:00Z Fan Jun 范军 https://has.hcu.ac.th/jspui/handle/123456789/5285 2026-04-04T10:20:51Z 2016-01-01T00:00:00Z

Title: Mao Dun and Modern Chinese Left-wing Literature and Thai-Chinese Literature Authors: Fan Jun; 范军 Abstract: Mao Dun is one of the most important representatives of left-wing writers in the history of modern Chinese literature, modern Chinese left-wing literature trend had given profound effect to two high tides of Thai-Chinese literature in the 1930’s and 1950’s. Mao Dun’s literary works were different from other left-wing revolutionary writers. His novels shaped the main images, were a series capitalist images of China’s modern society. The most important novels of 1950’s Thai-Chinese literature described the history of the rise and fall of Thai-Chinese capitalists. This article will discuss the Mao Dun’s novel how to influence Thai-Chinese novel on the subject matter and theme through analyzing specific novel cases.; 茅盾是中国现代文学史上杰出的文学家,也是上世纪二三十年代中国红色 左翼文学的代表作家。他本人也是中国共产党的早期党员。茅盾虽然同鲁迅 一样,与“创造社”、“太阳社”等中共领导的左翼文学社团都发生过激烈 的论争,但是在1930年,“中国左翼作家联盟”建立时,茅盾依然是最初的 成员之一,而且还担任过“左联”的行政书记。 茅盾的文学创作与其他左翼革命作家不同,他的小说塑造的主要形象,是 中国现代社会的资本家形象系列。与现代文学史上许多重要作家把注意力焦 点放在农民和知识分子上来探讨反封建的思想启蒙不同,茅盾把创作的主要 力量却放在了资本家身上。 茅盾等代表的中国现代文学史上左翼文学思潮以及他的小说创作内容多以 资本家、工商业为题材的特点对泰国华文文学产生了重要的影响,这些往往 是研究茅盾的学者不太关注的,本文将就此问题进行初步的分析。 Description: Issues of Far Eastern Literatures. In 7th International Conference, June 29- July 3, 2016. : p. 16-21

2016-01-01T00:00:00Z นริศ วศินานนท์ เอกชัย แสงจันทร์ทะนุ Naris Wasinanon Ekachai Saengjantanu 何福祥 https://has.hcu.ac.th/jspui/handle/123456789/5262 2026-04-04T10:18:45Z 2014-01-01T00:00:00Z

Title: พิธีกงเต๊กจีนแคะ : พิธีแสดงกตัญญูและนัยเชิงกุศโลบาย Authors: นริศ วศินานนท์; เอกชัย แสงจันทร์ทะนุ; Naris Wasinanon; Ekachai Saengjantanu; 何福祥 Abstract: Kongtek rite is a Mahayana Buddhist religious ceremony. It is believed to serve as means for descendents and their departed ancestors to make good deeds or merits. It also provides means to worship Lord Buddha and deities, to help departed ancestors’ souls to live in peace and for descendents to express gratitude and love to their departed ancestors. Kongtek rite has been widely performed by Thai people of Chinese origin and has been passed down for many generations. However, Kongtek rite is now on the decline and the trend shows that it might disappear in the future. This article describes unique Kontek rite of Hakka Chinese people. It discusses Kongtek rite inn the aspect of its content, format, ceremony leader, procedures and strategy to teach about the truth of life and beliefs. The articles also compares between Kongtek rite of Hakka people and that of Teochew people.; พิธีกงเต๊กเป็นพิธีกรรมทางพุทธศาสนาฝ่ายมหายาน ถือเป็นการกระทำความดีหรือบำเพ็ญกุศลของลูกหลานและของดวงวิญญาณและเป็นการถวายสักการะต่อพระพุทธเจ้าและสิ่งศักดิ์สิทธิ์ เป็นบุญกุศลใหญ่ที่สามารถน้อมนำดวงวิญญาณผู้เสียชีวิตให้ไปสู่สุคติและแสดงออกถึงความรักและความกตัญญูของลูกหลานต่อผู้เสียชีวิต พิธีกงเต๊กเป็นที่แพร่หลายในกลุ่มชาวไทยเชื้อสายจีนมานานและสืบทอดกันมาจนถึงปัจจุบัน ซึ่งนับวันยิ่งลดน้อยหายไปและมีแนวโน้มจะหมดไปในอนาคต บทความนี้เป็นการพรรณนาเรื่องราวเกี่ยวกับพิธีกงเต๊กของคนจีนแคะอันมีเอกลักษณ์เฉพาะตัว ทั้งเนื้อหา รูปแบบและผู้ที่ประกอบพิธี รวมถึงขั้นตอนและกุศโลบายที่แฝงอยู่ในพิธีกรรม ทั้งนัยทางสัจธรรมของชีวิตและความเชื่อ รวมถึงเทียบเคียงให้เห็นถึงความแตกต่างกับพิธีกงเต๊กของจีนแต้จิ๋ว Description: The International Symposium ASEAN + 3 Communities : Socio-Political Challenges on Identity and Difference 16-17 July 2014, Amari Watergate Hotel, Bangkok, co-organized by many institutes such as Ramkamheang University, Thammasat University, Assumption University, Huachiew Chalermprakiet University, Bangkok Thailand and Yunnan University (China), along with many foreign participating institutes from Malaysia, Singapore, Korea, Indonesia, with approval and endorsement by Office of the Higher Education Commission of Thailand and East Asia Academic Cooperation Council (EACC) ASEAN University Network (AUN) : 70-80.

2014-01-01T00:00:00Z