以儒学思想为代表的中国传统文化随着华人群体的迁移定居、扎根生存与泰国的本土文化交融共存。本文旨在通过对泰华文学作品的文本分析，试图解析儒学文化在泰华文学中的传承与发展特点。运用文化记忆理论、离散叙事理论及传播学理论等考察泰华文学在双重文化语境下如何通过记忆载体对群体认同的建构及通过叙事策略进行儒家伦理的重构，促进泰国华人社区的文化交流乃至儒学文化的传播。本文通过文献研究法、文本分析法、案例分析法等，选取代表性作家司马攻、曾心、梦莉、符徵及老羊父女的作品，分析他们作品中呈现出的儒学文化思想。分析儒学文化在泰国的传播路径，并从儒学文化基因的创造性转化、构建儒学文化传播的网络体系、筑牢儒学文化传承的教育基石等方面提出一定的建议，为海外儒学文化传播提供现实思考。
Chinese traditional culture, represented by Confucianism, has coexisted and integrated with Thailand's indigenous culture through the migration, settlement, and rooted survival of Chinese communities. This paper aims to analyze the characteristics of the inheritance and development of Confucian culture in Chinese literary works in Thailand through textual analysis of literary works. By employing theories of cultural memory, diaspora narrative, and communication studies, it examines how Chinese literary works in Thailand constructs collective identity through memory carriers and reconstructs Confucian ethics via narrative strategies under dual cultural contexts, thereby fostering cultural exchange within the Chinese literary works in Thailand community and the dissemination of Confucian culture. Using methodologies such as literature review, textual analysis, and case studies, this paper selects representative works by authors Sima Gong, Zeng Xin, Meng Li, Fu Zheng, and Lao Yang and his daughter to analyze the manifestation of Confucian cultural thought in their writings. It further explores the pathways of Confucian cultural dissemination in Thailand and proposes recommendations from perspectives including the creative transformation of Confucian cultural genes, the establishment of a networked system for Confucian cultural propagation, and the reinforcement of educational foundations for Confucian cultural inheritance. These suggestions provide practical reflections on the overseas dissemination of Confucian culture.
